Charlemagne (En:
[ˈʃa(ɹ).lə.meɪn];
Fr: [ʃaʀ.lə.ˈmaɲ]) (Latin:
Carolus Magnus, meaning Charles the Great) (742
or 747 –
28
January 814)
was the
King of the Franks (768–814), who conquered
Italy and took the
Iron Crown of Lombardy in 774 and, on a visit to
Rome in 800, was
crowned Emperor by
Pope
Leo III on Christmas Day, presaging the revival of the Roman imperial
tradition in the West in the form of the
Holy Roman Empire (though this term was not in use during Charlemagne's
life time). By his foreign conquests and internal reforms, Charlemagne helped
define
Western Europe and the
Middle
Ages. His rule is also associated with the
Carolingian Renaissance, a revival of art, religion, and culture
The son of King
Pepin the Short and
Bertrada of Laon, his original name in the
Old Frankish language was never recorded, but early instances of his name
in Latin read "Carolos" or "Karol's". He succeeded his father and co-ruled
with his brother
Carloman until the latter's death in 771. Charlemagne continued the policy
of his father towards the
papacy and
became its protector, removing the
Lombards
from power in Italy, and waging war on the
Saracens,
who menaced his realm from
Spain. It was
during one of these campaigns that Charlemagne experienced the worst defeat of
his life, at
Roncesvalles (778). He also campaigned against the peoples to his east,
especially the
Saxons, and after a protracted war subjected them to his rule. By
converting them to Christianity, he integrated them into his realm and thus
paved the way for the later
Ottonian Dynasty.
Today regarded as the founding father of both
France and
Germany and
sometimes as the Father of Europe, he was the first ruler of a Western
European empire since the
fall
of the Roman Empire.[1]
By the
6th
century, the
Franks were
Christianised, and the
Frankish Empire ruled by the
Merovingians had become the most powerful of the kingdoms which succeeded
the
Western Roman Empire. But following the
Battle of Tertry, the Merovingians declined into a state of powerlessness,
for which they have been dubbed do-nothing kings (French:
rois fainéants). Almost all
government powers of any consequence were exercised by their chief officer,
the
mayor of the palace or major domus.
In 687,
Pepin of Herstal, mayor of the palace of Austrasia, ended the strife
between various kings and their mayors with his victory at Tertry and
practically became the sole governor of the entire Frankish kingdom. Pepin
himself was the grandson of two most important figures of the Austrasian
Kingdom, Saint
Arnulf of Metz and
Pepin of Landen. Pepin the Middle was eventually succeeded by his
illegitimate son Charles, later known as
Charles Martel (the Hammer). After 737, Charles governed the Franks
without a king on the throne but desisted from calling himself "king". Charles
was succeeded by his sons
Carloman and
Pepin the Short, the father of Charlemagne. To curb separatism in the
periphery of the realm, the brothers placed on the throne
Childeric III, who was to be the last Merovingian king.
After Carloman resigned his office, Pepin had Childeric III deposed with
Pope
Zachary's approval. In
751, Pepin was
elected and anointed King of the Franks and in
754,
Pope Stephen II again anointed him and his young sons, now heirs to the
great realm which already covered most of western and central Europe. Thus was
the Merovingian dynasty replaced by the
Carolingian dynasty, named after Pepin's father Charles Martel.
Under the new dynasty, the Frankish kingdom spread to encompass an area
including most of Western Europe. The division of that kingdom formed
France and
Germany;[2]
and the
religious,
political,
and artistic
evolutions originating from a centrally-positioned Francia made a defining
imprint on the whole of Western Europe.
Date and place of birth
Charlemagne is traditionally believed to have been born on
April 2,
742; however, several factors have led to a reconsideration of this date.
First, the year 742 was calculated from his age given at death, rather than
from attestation in primary sources. Another date is given in the Annales
Petarienses,
April 1,
747. In that year,
April 1 was
at Easter.
The birth of an emperor at eastertime is a coincidence likely to provoke
comment, but there was no such comment documented in 747, leading some to
suspect that the Easter birthday was a pious fiction concocted as a way of
honoring the Emperor. Other commentators weighing the primary records have
suggested that his birth was one year later, in 748. At present, it is
impossible to be certain of the date of the birth of Charlemagne. The best
guesses include
April 1, 747, after
April 15,
747, or April 1,
748, in Herstal
(where his father was born), a city close to
Liège, in
Belgium, the region from where both the Merovingian and Carolingian
families originate. He went to live in his father's villa in
Jupille
when he was around seven, which caused Jupille to be listed as a possible
place of birth in almost every history book. Other cities have been suggested,
including, Prüm,
Düren, and
Aachen.
Names of Charlemagne
Because of the number of languages spoken within his Empire, Charlemagne's
name has been preserved in many different languages in different forms. The
language of Charlemagne itself does not exist anymore, but evolved into the
Franconian languages. "Charles" derives from a Germanic stem
meaning "man" or "free man".[3]
It is related to the English "churl".
In many Slavic languages, the very word for "king" derives from Charles'
Slavicised name.
Modern variants in
Germanic languages (except English) are:
The Germanic name was Latinised (Latin:
Carolus Magnus) and preserved in the modern
Romance languages (as well as English):
Modern variants in and the
Slavic languages influenced by the Germanic name are:
Personal appearance
Though no description from Charlemagne's lifetime exists, his personal
appearance is known from a good description by
Einhard,
author of the biographical Vita Caroli Magni. He is well known to have
been tall, stately, and fair-haired, with a disproportionately thick neck. His
skeleton was measured during the 18th century and his height was determined to
be 1.93 m (6 ft 4 in
[2]), and as Einhard tells it in his twenty-second chapter:
- Charles was large and strong, and of lofty stature, though not
disproportionately tall (his height is well known to have been seven times
the length of his foot); the upper part of his head was round, his eyes very
large and animated, nose a little long, hair fair, and face laughing and
merry. Thus his appearance was always stately and dignified, whether he was
standing or sitting; although his neck was thick and somewhat short, and his
belly rather prominent; but the symmetry of the rest of his body concealed
these defects. His gait was firm, his whole carriage manly, and his voice
clear, but not so strong as his size led one to expect.
The Roman tradition of realistic personal portraiture was in complete
eclipse at this time, where individual traits were submerged in
iconic
typecastings. Charlemagne, as an ideal ruler, ought to be portrayed in the
corresponding fashion, any contemporary would have assumed. The images of
enthroned Charlemagne, God's representative on Earth, bear more connections to
the icons of
Christ in majesty than to modern (or antique) conceptions of portraiture.
Charlemagne in later imagery (as in the
Dürer portrait) is often portrayed with flowing blond hair, due to a
misunderstanding of Einhard, who describes Charlemagne as having canitie
pulchra, or "beautiful white hair", which has been rendered as blonde or
fair in many translations. The
Latin word for
blond is flavus, and rutilo, meaning auburn, is the word
Tacitus
uses for the hair of Germanic peoples.
Dress
Charlemagne wore the traditional, inconspicuous and distinctly
non-aristocratic costume of the Frankish people, described by Einhard thus:
- He used to wear the national, that is to say, the Frank dress: next
to his skin a linen shirt and linen breeches, and above these a tunic
fringed with silk; while hose fastened by bands covered his lower limbs, and
shoes his feet, and he protected his shoulders and chest in winter by a
close-fitting coat of otter or marten skins.
He accessorised too, wearing a blue cloak and always carrying a
sword with him.
The typical sword was of a
golden or
silver
hilt. However, he
wore fancy jewelled swords to banquets or ambassadorial receptions.
Nevertheless:
- He despised foreign costumes, however handsome, and never allowed
himself to be robed in them, except twice in Rome, when he donned the Roman
tunic, chlamys, and shoes; the first time at the request of Pope Hadrian,
the second to gratify Leo, Hadrian's successor.
He could rise to the occasion when necessary. On great feast days, he wore
embroidery and jewels on his clothing and shoes. He had a golden buckle for
his cloak on such occasions and would appear with his great
diadem, but he despised such apparel, according to Einhard, and usually
dressed as the common people.
Language
Charlemagne's
native tongue is a matter of controversy. He spoke the
Germanic language of the Franks of his day, which should be called Old
Frankish, but linguists differ on the identity and periodisation of the
language, some going so far as to say that he did not speak
Old
Frankish, as Charlemagne was born in 742 or 747. Frankish had become
extinct during the early
7th
century, so that it is reconstructed from its descendant,
Old Low Franconian, also called
Old Dutch,
and from loanwords to
Old
French.
Linguists know very little about Old Frankish, as it attested mainly as
phrases and words in the law codes of the main Frankish tribes (especially
those of the Salian and Ripuarian Franks), which are written in Latin
interspersed with Germanic elements.[4]
The area of Charlemagne's birth does not make determination of his native
language easier. Most historians agree he was born around
Liège, like his father, but some say he was born in or around
Aachen, some
fifty kilometres away. At that time, this was an area of great linguistic
diversity. If we take Liège (around 750) as the centre, we find Low Franconian
in the north and northwest,
Gallo-Romance (the ancestor of Old French) in the south and southwest and
various
Old High German dialects in the east. If Gallo-Romance is excluded, that
means he either spoke Old Low Franconian or an Old High German dialect,
probably with a strong Frankish influence.
Apart from his native language he also spoke some
Latin and understood a bit of
Greek: Grecam vero melius intellegere quam pronuntiare poterat, "He
understood Greek better than he could pronounce it."[5]
Life
Much of what is known of Charlemagne's life comes from his biographer,
Einhard,
who wrote a Vita Caroli Magni (or Vita Karoli Magni), the
Life of Charlemagne.
Early life
Charlemagne was the eldest child of Pepin the Short (714 –
24
September 768, reigned from 751) and his wife
Bertrada of Laon (720 –
12 July
783), daughter of
Caribert of Laon and
Bertrada of Cologne. The reliable records name only
Carloman and
Gisela as his younger siblings. Later accounts, however, indicate that
Redburga,
wife of King
Egbert of Wessex, might have been his sister (or sister-in-law or niece),
and the legendary material makes him
Roland's
maternal uncle through
Lady Bertha.
Einhard says of the early life of Charles:
- It would be folly, I think, to write a word concerning Charles' birth
and infancy, or even his boyhood, for nothing has ever been written on the
subject, and there is no one alive now who can give information on it.
Accordingly, I determined to pass that by as unknown, and to proceed at once
to treat of his character, his deed, and such other facts of his life as are
worth telling and setting forth, and shall first give an account of his deed
at home and abroad, then of his character and pursuits, and lastly of his
administration and death, omitting nothing worth knowing or necessary to
know.
This article follows that general format.
On the death of Pepin, the kingdom of the Franks was divided—following
tradition—between Charlemagne and Carloman. Charles took the outer parts of
the kingdom, bordering on the sea, namely
Neustria,
western
Aquitaine, and the northern parts of
Austrasia,
while Carloman retained the inner parts: southern Austrasia,
Septimania, eastern Aquitaine,
Burgundy,
Provence,
and Swabia,
lands bordering on
Italy. Perhaps Pepin regarded Charlemagne as the better warrior, but
Carloman may have regarded himself as the more deserving son, being the son,
not of a mayor of the palace, but of a king.
Joint rule
On 9
October, immediately after the funeral of their father, both the kings
withdrew from
Saint
Denis to be proclaimed by their nobles and consecrated by the bishops,
Charlemagne in
Noyon and Carloman in
Soissons.
The first event of the brothers' reign was the rising of the Aquitainians
and Gascons,
in 769, in that territory split between the two kings. Pepin had killed in war
Waifer,
Duke of Aquitaine. Now, one
Hunald led the Aquitainians as far north as
Angoulême.
Charlemagne met Carloman, but Carloman refused to participate and returned to
Burgundy. Charlemagne went to war, leading an army to
Bordeaux,
where he set up a camp at Fronsac. Hunold was forced to flee to the court of
Duke
Lupus II of Gascony. Lupus, fearing Charlemagne, turned Hunold over in
exchange for peace. He was put in a monastery. Aquitaine was finally fully
subdued by the Franks.
The brothers maintained lukewarm relations with the assistance of their
mother Bertrada, but Charlemagne signed a treaty with Duke
Tassilo III of Bavaria and married
Gerperga,
daughter of King
Desiderius of the
Lombards,
in order to surround Carloman with his own allies. Though
Pope Stephen III first opposed the marriage with the Lombard princess, he
would have little to fear of a Frankish-Lombard alliance in a few months.
Charlemagne repudiated his wife and quickly married another, a 13-year-old
Swabian named
Hildegard. The repudiated Gerperga returned to her father's court at
Pavia. The
Lombard's wrath was now aroused and he would gladly have allied with Carloman
to defeat Charles. But before war could break out, Carloman died on
5
December 771.
Carloman's wife
Gerberga
(often confused by contemporary historians with Charlemagne's former wife, who
probably shared her name) fled to Desiderius' court with her sons for
protection. This action is usually considered either a sign of Charlemagne's
enmity or Gerberga's confusion.
Conquest of Lombardy
The Frankish king Charlemagne was a devout Catholic who maintained a
close relationship with the papacy throughout his life. In 772, when
Pope Hadrian I was threatened by invaders, the king rushed to Rome
to provide assistance. Shown here, the pope asks Charlemagne for help at
a meeting near Rome.
At the succession of Pope
Hadrian I
in 772, he demanded the return of certain cities in the former
exarchate of Ravenna as in accordance with a promise of Desiderius'
succession. Desiderius instead took over certain papal cities and invaded the
Pentapolis, heading for
Rome. Hadrian
sent embassies to Charlemagne in autumn requesting he enforce the policies of
his father, Pepin. Desiderius sent his own embassies denying the pope's
charges. The embassies both met at
Thionville and Charlemagne upheld the pope's side. Charlemagne promptly
demanded what the pope had demanded and Desiderius promptly swore never to
comply. The invasion was not short in coming. Charlemagne and his uncle
Bernard crossed the
Alps in 773 and
chased the Lombards back to
Pavia, which they then besieged. Charlemagne temporarily left the siege to
deal with
Adelchis, son of Desiderius, who was raising an army at
Verona. The
young prince was chased to the
Adriatic
littoral and he fled to
Constantinople to plead for assistance from
Constantine V Copronymus, who was waging war with the
Bulgars.
The siege lasted until the spring of 774, when Charlemagne visited the pope
in Rome. There he confirmed his father's grants of land, with some later
chronicles claiming—falsely—that he also expanded them, granting
Tuscany,
Emilia,
Venice, and
Corsica.
The pope granted him the title
patrician.
He then returned to Pavia, where the Lombards were on the verge of
surrendering.
In return for their lives, the Lombards surrendered and opened the gates in
early summer. Desiderius was sent to the
abbey of
Corbie and
his son Adelchis died in Constantinople a patrician. Charles, unusually, had
himself crowned with the
Iron Crown and made the magnates of Lombardy do homage to him at Pavia.
Only Duke
Arechis II of Benevento refused to submit and proclaimed independence.
Charlemagne was now master of Italy as king of the Lombards. He left Italy
with a garrison in Pavia and few Frankish counts in place that very year.
There was still instability, however, in Italy. In 776, Dukes
Hrodgaud of Friuli and
Hildeprand of Spoleto rebelled. Charlemagne whisked back from
Saxony and
defeated the duke of Friuli in battle. The duke was slain. The duke of Spoleto
signed a treaty. Their co-conspirator, Arechis, was not subdued and Adelchis,
their candidate in
Byzantium,
never left that city. Northern Italy was now faithfully his.
Saxon campaigns
Charlemagne was engaged in almost constant battle throughout his reign,
often at the head of his elite
scara bodyguard squadrons, with his legendary sword
Joyeuse in
hand. After thirty years of war and eighteen battles—the
Saxon
Wars—he conquered
Saxonia and
proceeded to convert the conquered to
Roman Catholicism, using force where necessary.
The Saxons were divided into four subgroups in four regions. Nearest to
Austrasia was
Westphalia and furthest away was
Eastphalia. In between these two kingdoms was that of
Engria and
north of these three, at the base of the
Jutland
peninsula, was
Nordalbingia.
In his first campaign, Charlemagne forced the Engrians in 773 to submit and
cut down an
Irminsul pillar near
Paderborn.
The campaign was cut short by his first expedition to Italy. He returned in
the year 775, marching through Westphalia and conquering the Saxon fort of
Sigiburg. He then crossed Engria, where he defeated the Saxons again.
Finally, in Eastphalia, he defeated a Saxon force, and its leader
Hessi converted to
Christianity. He returned through Westphalia, leaving encampments at
Sigiburg and
Eresburg, which had, up until then, been important Saxon bastions. All
Saxony but Nordalbingia was under his control, but Saxon resistance had not
ended.
Following his campaign in Italy subjugating the dukes of Friuli and
Spoleto, Charlemagne returned very rapidly to Saxony in 776, where a rebellion
had destroyed his fortress at Eresburg. The Saxons were once again brought to
heel, but their main leader, duke
Widukind,
managed to escape to
Denmark,
home of his wife. Charlemagne built a new camp at
Karlstadt.
In 777, he called a national diet at Paderborn to integrate Saxony fully into
the Frankish kingdom. Many Saxons were baptised.
In the summer of 779, he again invaded Saxony and reconquered Eastphalia,
Engria, and Westphalia. At a diet near
Lippe, he
divided the land into missionary districts and himself assisted in several
mass baptisms (780). He then returned to Italy and, for the first time, there
was no immediate Saxon revolt. From 780 to 782, the land had peace.
He returned in 782 to Saxony and instituted a code of law and appointed
counts, both Saxon and Frank. The laws were
draconian on religious issues, and the native traditional forms of
Germanic paganism was gravely threatened. This stirred a renewal of the old
conflict. That year, in autumn, Widukind returned and led a new revolt, which
resulted in several assaults on the church. In response, at
Verden in
Lower
Saxony, Charlemagne allegedly ordered the beheading of 4,500 Saxons who
had been caught practising their native paganism after converting to
Christianity, known as the
Bloody Verdict of Verden or Massacre of Verden. The massacre, which modern
research has not been able to confirm, triggered two years of renewed bloody
warfare (783-785). During this war the
Frisians
were also finally subdued and a large part of their fleet was burned. The war
ended with Widukind accepting baptism.
Thereafter, the Saxons maintained the peace for seven years, but in 792 the
Westphalians once again rose against their conquerors. The Eastphalians and
Nordalbingians joined them in 793, but the insurrection did not catch on and
was put down by 794. An Engrian rebellion followed in 796, but Charlemagne's
personal presence and the presence of loyal Christian Saxons and
Slavs quickly crushed it. The last insurrection of the independence-minded
people occurred in 804, more than thirty years after Charlemagne's first
campaign against them. This time, the most unruly of them, the Nordalbingians,
found themselves effectively disempowered from rebellion. According to Einhard:
- The war that had lasted so many years was at length ended by their
acceding to the terms offered by the King; which were renunciation of their
national religious customs and the worship of devils, acceptance of the
sacraments of the Christian faith and religion, and union with the Franks to
form one people.
Spanish campaign
To the Diet of Paderborn had come representatives of the
Muslim rulers
of Gerona,
Barcelona,
and Huesca.
Their masters had been cornered in the
Iberian peninsula by
Abd ar-Rahman I, the
Umayyad
emir of Córdoba. The Moorish rulers offered their homage to the great king
of the Franks in return for military support. Seeing an opportunity to extend
Christendom and his own power and believing the Saxons to be a fully
conquered nation, he agreed to go to
Spain.
In 778, he led the Neustrian army across the Western
Pyrenees,
while the Austrasians, Lombards, and Burgundians passed over the Eastern
Pyrenees. The armies met at
Zaragoza
and received the homage of Soloman ibn al-Arabi and Kasmin ibn Yusuf, the
foreign rulers. Zaragoza did not fall soon enough for Charles, however.
Indeed, Charlemagne was facing the toughest battle of his career and, in fear
of losing, he decided to retreat and head home. He could not trust the Moors,
nor the Basques,
whom he had subdued by conquering
Pamplona.
He turned to leave Iberia, but as he was passing through the Pass of
Roncesvalles one of the most famous events of his long reign occurred. The
Basques fell on his rearguard and baggage train, utterly destroying it. The
Battle of Roncevaux Pass, less a battle than a mere skirmish, left many
famous dead: among which were the
seneschal
Eggihard, the count of the palace Anselm, and the
warden of the
Breton March,
Roland, inspiring the subsequent creation of the
Song of Roland (Chanson de Roland). Thus ended the Spanish campaign
in complete disaster.
Charles and his children
During the first peace of any substantial length (780–782), Charles began
to appoint his sons to positions of authority within the realm, in the
tradition of the kings and mayors of the past. In 780, he had disinherited his
eldest son,
Pepin the Hunchback, because the young man had joined a rebellion against
him. According to Charlemagne's biographer, Einhard, Pepin had been duped,
through flattery, into joining a rebellion of nobles who pretended to despise
Charles' treatment of
Himiltrude, Pepin's mother, in 770. Charles renamed his son
Carloman as Pepin to keep the name alive in the dynasty. In 781, he made
his oldest three sons kings. The eldest,
Charles, received the kingdom of
Neustria,
containing the regions of
Anjou,
Maine, and
Touraine.
The second eldest, Pepin, was made
king of Italy, taking the Iron Crown which his father had first worn in
774. His third eldest son,
Louis, became
king of Aquitaine. He tried to make his sons a true Neustrian, Italian,
and Aquitainian and he gave their regents some control of their subkingdoms,
but real power was always in his hands, though he intended each to inherit
their realm some day.
The sons fought many wars on behalf of their father when they came of age.
Charles was mostly preoccupied with the Bretons, whose border he shared and
who insurrected on at least two occasions and were easily put down, but he was
also sent against the Saxons on multiple occasions. In 805 and 806, he was
sent into the Böhmerwald (modern
Bohemia) to
deal with the Slavs living there (Czechs).
He subjected them to Frankish authority and devastated the valley of the Elbe,
forcing a tribute on them. Pepin had to hold the
Avar and Beneventan borders, but also fought the
Slavs to his
north. He was uniquely poised to fight the
Byzantine Empire when finally that conflict arose after Charlemagne's
imperial coronation and a
Venetian
rebellion. Finally, Louis was in charge of the
Spanish March and also went to southern Italy to fight the duke of
Benevento on at least one occasion. He took Barcelona in a great siege in the
year 797 (see below).
It is difficult to understand Charlemagne's attitude toward his daughters.
None of them contracted a sacramental marriage. This may have been an attempt
to control the number of potential alliances. Charlemagne certainly refused to
believe the stories (mostly true) of their wild behaviour. After his death the
surviving daughters entered or were forced to enter nunneries by their own
brother, the pious Louis. At least one of them, Bertha, had a recognised
relationship, if not a marriage, with
Angilbert,
a member of Charlemagne's court circle.
During the Saxon peace
In 787, Charlemagne directed his attention towards
Benevento,
where Arechis was reigning independently. He besieged
Salerno and
Arechis submitted to
vassalage.
However, with his death in 792, Benevento again proclaimed independence under
his son
Grimoald III. Grimoald was attacked by armies of Charles' or his sons'
many times, but Charlemagne himself never returned to the
Mezzogiorno and Grimoald never was forced to surrender to Frankish
suzerainty.
In 788, Charlemagne turned his attention to
Bavaria. He
claimed Tassilo was an unfit ruler on account of his oath-breaking. The
charges were trumped up, but Tassilo was deposed anyway and put in the
monastery of
Jumièges. In 794, he was made to renounce any claim to Bavaria for himself
and his family (the
Agilolfings) at the
synod of
Frankfurt.
Bavaria was subdivided into Frankish counties, like Saxony.
In 789, in recognition of his new pagan neighbours, the Slavs, Charlemagne
marched an Austrasian-Saxon army across the
Elbe into
Abotrite
territory. The Slavs immediately submitted under their leader Witzin. He then
accepted the surrender of the
Wiltzes under Dragovit and demanded many hostages and the permission to
send, unmolested, missionaries into the pagan region. The army marched to the
Baltic before turning around and marching to the Rhine with much booty and
no harassment. The tributary Slavs became loyal allies. In 795, the peace
broken by the Saxons, the Abotrites and Wiltzes rose in arms with their new
master against the Saxons. Witzin died in battle and Charlemagne avenged him
by harrying the Eastphalians on the Elbe. Thrasuco, his successor, led his men
to conquest over the Nordalbingians and handed their leaders over to
Charlemagne, who greatly honoured him. The Abotrites remained loyal until
Charles' death and fought later against the Danes.
Avar campaigns
In 788, the Avars, a pagan Asian horde which had settled down in what is
today Hungary
(Einhard called them
Huns), invaded Friuli and Bavaria. Charles was preoccupied until 790 with
other things, but in that year, he marched down the
Danube into
their territory and ravaged it to the
Raab. Then, a
Lombard army under Pepin marched into the
Drava valley
and ravaged
Pannonia. The campaigns would have continued if the Saxons had not
revolted again in 792, breaking seven years of peace.
For the next two years, Charles was occupied with the Slavs against the
Saxons. Pepin and Duke
Eric of Friuli continued, however, to assault the Avars' ring-shaped
strongholds. The great Ring of the Avars, their capital fortress, was taken
twice. The booty was sent to Charlemagne at his capital,
Aachen, and
redistributed to all his followers and even to foreign rulers, including King
Offa of Mercia. Soon the Avar
tuduns had
thrown in the towel and travelled to Aachen to subject themselves to
Charlemagne as vassals and Christians. This Charlemagne accepted and sent one
native chief, baptised Abraham, back to Avaria with the ancient title of
khagan.
Abraham kept his people in line, but in
800 the
Bulgarians under
Krum had swept the Avar state away. In the 10th century, the
Magyars
settled the Pannonian plain and presented a new threat to Charlemagne's
descendants.
Charlemagne also directed his attention to the Slavs to the south of the
Avar khaganate: the
Carantanians and
Slovenes.
These people were subdued by the Lombards and Bavarii and made tributaries,
but never incorporated into the Frankish state.
Saracens and Spain
The conquest of Italy brought Charlemagne in contact with the
Saracens
who, at the time, controlled the
Mediterranean. Pepin, his son, was much occupied with Saracens in Italy.
Charlemagne conquered
Corsica and
Sardinia
at an unknown date and in 799 the
Balearic Islands. The islands were often attacked by Saracen
pirates, but
the counts of Genoa
and Tuscany (Boniface)
kept them at bay with large fleets until the end of Charlemagne's reign.
Charlemagne even had contact with the
caliphal
court in
Baghdad. In 797 (or possibly 801), the caliph of Baghdad,
Harun al-Rashid, presented Charlemagne with an
Asian elephant named
Abul-Abbas and a mechanical clock, out of which came a mechanical bird to
announce the hours.
In
Hispania, the struggle against the Moors continued unabated throughout the
latter half of his reign. His son Louis was in charge of the Spanish border.
In 785, his men captured Gerona permanently and extended Frankish control into
the Catalan
littoral for the duration of Charlemagne's reign (and much longer, it remained
nominally Frankish until the
Treaty of Corbeil in 1258). The Muslim chiefs in the northeast of Spain
were constantly revolting against Cordoban authority and they often turned to
the Franks for help. The Frankish border was slowly extended until 795, when
Gerona, Cardona,
Ausona, and
Urgel were
united into the new
Spanish March, within the old duchy of
Septimania.
In 797,
Barcelona, the greatest city of the region, fell to the Franks when Zeid,
its governor, rebelled against Córdoba and, failing, handed it to them. The
Umayyad authority recaptured it in 799. However, Louis of Aquitaine marched
the entire army of his kingdom over the Pyrenees and besieged it for two
years, wintering there from 800 to 801, when it capitulated. The Franks
continued to press forwards against the emir. They took
Tarragona
in 809 and
Tortosa in 811. The last conquest brought them to the mouth of the
Ebro and gave
them raiding access to
Valencia, prompting the Emir
al-Hakam
I to recognise their conquests in 812.
Imperator
Matters of Charlemagne's reign came to a head in late 800. In 799,
Pope
Leo III had been mistreated by the Romans, who tried to put out his eyes
and tear out his tongue. He was deposed and put in a monastery. Charlemagne,
advised by
Alcuin of York, refused to recognise the deposition. He travelled to Rome
in November 800 and held a council on
December
1. On
December 23, Leo swore an oath of innocence. At
Mass, on
Christmas Day (December
25), when Charlemagne knelt the altar to pray, the pope crowned him
Imperator Romanorum (Emperor of the Romans) in
Saint Peter's Basilica. Einhard says that Charlemagne was ignorant of the
pope's intent and did not want any such coronation:
- he at first had such an aversion that he declared that he would not
have set foot in the Church the day that they [the imperial titles]
were conferred, although it was a great feast-day, if he could have foreseen
the design of the Pope.
Many modern scholars suggest that Charlemagne was indeed aware of the
coronation, certainly he cannot have missed the bejeweled crown waiting on the
altar when he came to pray. In any event, he was now the renewer of the
Western Roman Empire, which had expired in 476. To avoid frictions with
the
Byzantine Empire, Charles later styled himself, not Imperator Romanorum
(a title reserved for the Byzantine emperor), but rather Imperator Romanum
gubernans Imperium (emperor ruling the
Roman
Empire).
The
iconoclasm of the
Isaurian Dynasty and resulting religious conflicts with the Empress
Irene, sitting on the throne in
Constantinople in 800, were probably the chief causes of the pope's desire
to formally resurrect the Roman imperial title in the West. He also most
certainly desired to increase the influence of the papacy, honour his saviour
Charlemagne, and solve the constitutional issues then most troubling to
European jurists in an era when Rome was not in the hands of an emperor. Thus,
Charlemagne's assumption of the title of
Augustus,
Constantine I, and
Justinian I was not an usurpation in the eyes of the Franks or Italians.
It was though in Byzantium, where it was protested by Irene and the usurper
Nicephorus I — neither of whom had any great effect in enforcing their
protests.
The Byzantines, however, still held several territories in Italy:
Venice (what
was left of the
Exarchate of Ravenna),
Reggio (Calabria,
the toe),
Brindisi (Apulia,
the heel), and
Naples (the
Ducatus Neapolitanus). These regions remained outside of Frankish
hands until 804, when the Venetians, torn by infighting, transferred their
allegiance to the Iron Crown of Pepin, Charles' son. The
Pax
Nicephori ended. Nicephorus ravaged the coasts with a fleet and the
only instance of war between the Byzantines and the Franks, as it was, began.
It lasted until 810, when the pro-Byzantine party in Venice gave their city
back to the Byzantine Emperor and the two emperors of Europe made peace:
Charlemagne received the
Istrian
peninsula and in 812 Emperor
Michael I Rhangabes recognised his status as Emperor under the title of
Imperator Romanorum gubernans imperium ("emperor governing the Roman
Empire").
Danish attacks
After the conquest of Nordalbingia, the Frankish frontier was brought into
contact with
Scandinavia. The
pagan Danes,
"a race almost unknown to his ancestors, but destined to be only too well
known to his sons" as
Charles Oman described them, inhabiting the
Jutland
peninsula had heard many stories from Widukind and his allies who had taken
refuge with them about the dangers of the Franks and the fury which their
Christian king could direct against pagan neighbours.
In 808, the king of the Danes,
Godfred,
built the vast
Danevirke
across the
isthmus of
Schleswig.
This defence, last employed in the Danish-Prussian War of 1864, was at its
beginning a 30 km long earthenwork rampart. The Danevirke protected Danish
land and gave Godfred the opportunity to harass
Frisia and
Flanders
with pirate raids. He also subdued the Frank-allied Wiltzes and fought the
Abotrites.
Godfred invaded Frisia and joked of visiting Aachen, but was murdered
before he could do any more, either by a Frankish assassin or by one of his
own men. Godfred was succeeded by his nephew
Hemming and he concluded the
Treaty of Heiligen with Charlemagne in late 811.
Death
In 813, Charlemagne called
Louis the Pious, king of
Aquitaine,
his only surviving legitimate son, to his court. There he crowned him as his
heir and sent him back to Aquitaine. He then spent the autumn hunting before
returning to Aachen on
1
November. In January, he fell ill. He took to his bed on
21
January and as Einhard tells it:
- He died January twenty-eighth, the seventh day from the time that he
took to his bed, at nine o'clock in the morning, after partaking of the
Holy Communion, in the seventy-second year of his age and the
forty-seventh of his reign.
When Charlemagne died in 814, he was buried in his own
Cathedral at Aachen. He was succeeded by his surviving son, Louis, who had
been crowned the previous year. His empire lasted only another generation in
its entirety; its division, according to custom, between Louis's own sons
after their father's death laid the foundation for the modern states of
France and
Germany.
Administration
As an administrator, Charlemagne stands out for his many reforms:
monetary,
governmental,
military,
cultural and
ecclesiastical. He is the main protagonist of the "Carolingian
Renaissance".
Monetary reforms
Monogram of Charlemagne, from the subscription of a royal diploma: "Signum
(monogr.: KAROLVS) Caroli gloriosissimi regis".
Pursuing his father's reforms, Charlemagne did away with the monetary
system based on the gold
sou.
Both he and the
Anglo-Saxon King
Offa of Mercia took up the system set in place by Pepin. He set up a new
standard, the
livre
(from the Latin
libra, the modern
pound)—a unit of both money and weight—which was worth 20 sous (from the
Latin
solidus, the modern
shilling)
or 240
deniers (from the Latin
denarius,
the modern penny).
During this period, the livre and
the sou were counting units, only
the denier was a coin of the
realm.
Charlemagne applied the system to much of the European continent, and
Offa's standard was voluntarily adopted by much of
England.
After Charlemagne's death, continental coinage degraded and most of Europe
resorted to using the continued high quality English coin until about 1100.
Education reforms
A part of Charlemagne's success as warrior and administrator can be traced
to his admiration for learning. His reign and the era it ushered in are often
referred to as the
Carolingian Renaissance because of the flowering of
scholarship,
literature, art,
and
architecture which characterise it. Charlemagne, brought into contact with
the culture and learning of other countries (especially Visigothic Spain,
Anglo-Saxon England and Lombard Italy) due to his vast conquests, greatly
increased the provision of monastic schools and scriptoria (centres for
book-copying) in Francia. Most of the surviving works of classical Latin were
copied and preserved by Carolingian scholars. Indeed, the earliest manuscripts
available for many ancient texts are Carolingian. It is almost certain that a
text which survived to the Carolingian age survives still. The pan-European
nature of Charlemagne's influence is indicated by the origins of many of the
men who worked for him:
Alcuin, an
Anglo-Saxon from
York;
Theodulf, a
Visigoth,
probably from
Septimania;
Paul the Deacon, Peter of Pisa and Paulinus of Aquileia,
Lombards;
and
Angilbert, Angilramm,
Einhard and
Waldo of Reichenau, Franks.
Charlemagne took a serious interest in his and others' scholarship and had
learned to read in his adulthood, although he never quite learned how to
write, he used to keep a slate and stylus underneath his pillow, according to
Einhard. His handwriting was bad, from which grew the legend that he could not
write. Even learning to read was quite an achievement for kings at this time,
most of whom were illiterate.
Writing reforms
During Charles' reign, the
Roman half uncial
script and its
cursive version, which had given rise to various continental
minuscule
scripts, were combined with features from the
insular scripts that were being used in
Irish and
English
monasteries.
Carolingian minuscule was created partly under the patronage of
Charlemagne. Alcuin of York, who ran the palace school and
scriptorium at Aachen, was probably a chief influence in this. The
revolutionary character of the Carolingian reform, however, can be over-emphasised;
efforts at taming the crabbed Merovingian and Germanic hands had been underway
before Alcuin arrived at Aachen. The new minuscule was disseminated first from
Aachen, and later from the influential scriptorium at
Tours, where
Alcuin retired as an abbot.
Political reforms
Charlemagne engaged in many reforms of Frankish governance, but he
continued also in many traditional practices, such as the division of the
kingdom among sons (to name the most obvious one).
Organisation
The Carolingian king exercised the
bannum, the right to rule and command. He had supreme jurisdiction in
judicial matters, made legislation, led the army, and protected both the
Church and the poor. His administration was an attempt to organise the
kingdom, church and nobility around him, however, it was entirely dependent
upon the efficiency, loyalty and support of his subjects.
Capital
In the first year of his reign, Charlemagne went to Aachen (in French,
Aix-la-Chapelle; in Italian, Aquisgrana) for the first time. He began to build
a
palace twenty years later (788). The palace chapel, constructed in 796,
later became Aachen Cathedral. Charlemagne spent most winters between 800 and
his death (814) at Aachen, which he made the joint capital with Rome, in order
to enjoy the hot springs. Charlemagne organised his empire into 350 counties,
each led by an appointed count. Counts served as judges, administrators, and
enforcers of capitularies. To enforce loyalty, he set up the system of missi
dominici, meaning "envoys of the lord". In this system, one representative of
the church and one representative of the emperor would head to the different
counties every year and report back to Charlemagne on their status.
Household
The royal household was an itinerant body (until c. 802) which moved round
the kingdom making sure good government was upheld in the localities. The most
important positions were the chaplain (who was responsible for all
ecclesiastical affairs in the kingdom), and the count of the palace (court
palatine) who had supreme control over the household. It also included more
minor officials e.g. chamberlain, seneschal and marshal. The household
sometimes led the army (e.g. Seneschal Andulf against the Bretons in 786).
Possibly associated with the chaplain and the royal chapel was the office
of the chancellor, head of the chancery, a non-permanent writing office. The
charters produced were rudimentary and mostly to do with land deeds. There are
262 surviving from Charles’ reign as opposed to 40 from Pepin’s and 350 from
Louis the Pious.
Officials
There are 3 main offices which enforced Carolingian authority in the
localities:
The count, appointed by Charles to administer a county. The
Carolingian Empire (except Bavaria) was divided up into between 110 and 600
counties, each divided into centenae which were under the control of a
vicar. At first they were royal agents sent out by Charles but after c. 802
they were important local magnates. They were responsible for justice,
enforcing capitularies, levying soldiers, receiving tolls and dues and
upkeeping roads and bridges. They could technically be dismissed by the king
but many offices became hereditary. They were also sometimes corrupt although
many were exemplary e.g. Count Eric of Friuli. Provincial governors eventually
evolved who supervised several counts.
The Missi Dominici (Latin:"dominical
emissaries"). Originally appointed ad hoc, a reform in 802 led to the office
of missus dominicus becoming a permanent one. The missi dominici
were sent out in pairs. One was an ecclesiastic and one secular. Their status
as high officials was thought to safeguard them from the temptation of taking
bribes. They made 4 journeys a year in their local missaticum, each
lasting a month, and were responsible for making the royal will and
capitularies known, judging cases and occasionally raising armies.
The Vassi Dominici. These were the king’s vassals and were usually
the sons of powerful men, holding ‘benefices’ and forming a contingent in the
royal army. They also went on ad hoc missions.
Legal system
Around 780 Charlemagne reformed the local system of administering justice
and created the scabini, professional experts on law. Every count had the help
of seven of these scabini, who were supposed to know every national law so
that all men could be judged according to it.
Judges were also banned from taking bribes and were supposed to use sworn
inquests to establish facts.
In 802, all law was written down and amended (the Salic law was also
amended in both 798 and 802, although even Einhard admits in section 29 that
this was imperfect). Judges were supposed to have a copy of both the Salic law
code and the Ripuarian law code, and Riché has shown that they could read
Latin.
Subdivision
The Frankish kingdom was subdivided by Charlemagne into three separate
areas to make administration easier. These were the inner ‘core’ of the
kingdom (Austrasia, Neustria and Burgundy) which were supervised directly by
the missatica system and the itinerant household. Outside this was the regna
where Frankish administration rested upon the counts, and outside this was the
marcher areas where ruled powerful governors. These marcher lordships were
present in Brittany, Spain and Avaria
Charles also created two sub-kingdoms in Aquitaine and Italy, ruled by his
sons Louis and Pepin respectively. Bavaria was also under the command of an
autonomous governor, Gerold, until his death in 796. While Charles still had
overall authority in these areas they were fairly autonomous with their own
chancery and minting facilities.
Placitum Generalis
The annual meeting, the Placitum Generalis or
Marchfield, was held every year (between March and May) at a place
appointed by the king. It was called for three reasons: to gather the Frankish
host to go on campaign, to discuss political and ecclesiastical matters
affecting the kingdom and to legislate for them, and to make judgements. All
important men had to go the meeting and so it was an important way for Charles
to make his will known. Originally the meeting worked effectively however
later it merely became a forum for discussion and for nobles to express their
dissatisfaction.
Oaths
The oath of fidelity was a way for Charles to ensure loyalty from all his
subjects. As early as 779 he banned sworn guilds between other men so that
everyone to an oath of loyalty only to him. In 789 (in response to the 786
rebellion) he began legislating that everyone should swear fidelity to him as
king, however in 802 he expanded to oath greatly and made it so that all men
over 12 swore it to him.
Capitularies
Capitularies are the black hole of Charles government as no-one really
knows what their purpose was or how effective they were. Indeed, most of the
controversy surrounding Charles government comes from the fact that the
capitularies are the only main evidence, and there is no case law to see if
they were implemented or followed.
The four greatest capitularies of Charlemagne’s reign are:
- The Capitulary of Herstal of 779. This is a short capitulary and
launched according to Ganshof in response to a crisis in Aquitaine, Italy
and Spain. It is concerned a lot with ordo, making sure that the church is
working correctly, also with reinforcing the wergild and Frankish ideals.
- Admonitio Generalis of 789. “Blueprint for a new society” mentioning
social issues for the first time. The first 58 clauses (of 82) reiterate
decisions made by previous church councils and much is also to do with ordo
- The Capitulary of Frankfurt of 794. This is mainly to do with theology
and speaks out against adoptionism and iconoclasm.
- The Programmatic Capitulary of 802. This shows an increasing sense of
vision in society.
Imperial coronation
Historians have debated for centuries whether Charlemagne was aware of the
Pope's intent to crown him Emperor prior to the coronation itself (Charlemagne
declared that he would not have entered Saint Peter's had he known), but that
debate has often obscured the more significant question of why the Pope
granted the title and why Charlemagne chose to accept it once he did.
Roger Collins points out (Charlemagne, pg. 147) "that the motivation
behind the acceptance of the imperial title was a romantic and antiquarian
interest in reviving the Roman empire is highly unlikely." For one thing, such
romance would not have appealed either to Franks or Roman Catholics at the
turn of the ninth century, both of whom viewed the
Classical heritage of the Roman Empire with distrust. The Franks took
pride in having "fought against and thrown from their shoulders the heavy yoke
of the Romans" and "from the knowledge gained in baptism, clothed in gold and
precious stones the bodies of the holy martyrs whom the Romans had killed by
fire, by the sword and by wild animals", as Pepin III described it in a law of
763 or 764 (Collins 151). Furthermore, the new title — carrying with it the
risk that the new emperor would "make drastic changes to the traditional
styles and procedures of government" or "concentrate his attentions on Italy
or on Mediterranean concerns more generally" (Collins 149) — risked alienating
the Frankish leadership.
For both the Pope and Charlemagne, the Roman Empire remained a significant
power in European politics at this time, and continued to hold a substantial
portion of Italy, with borders not very far south of the city of Rome itself —
this is the empire historiography has labelled the Byzantine Empire, for its
capital was Constantinople (ancient Byzantium) and its people and rulers were
Greek; it was a thoroughly Hellenic state. Indeed, Charlemagne was
usurping the prerogatives of the Roman Emperor in Constantinople simply by
sitting in judgement over the Pope in the first place:
- By whom, however, could he [the Pope] be tried? Who, in other
words, was qualified to pass judgement on the Vicar of Christ? In normal
circumstances the only conceivable answer to that question would have been
the Emperor at Constantinople; but the imperial throne was at this moment
occupied by Irene. That the Empress was notorious for having blinded and
murdered her own son was, in the minds of both Leo and Charles, almost
immaterial: it was enough that she was a woman. The female sex was known to
be incapable of governing, and by the old Salic tradition was debarred from
doing so. As far as Western Europe was concerned, the Throne of the Emperors
was vacant: Irene's claim to it was merely an additional proof, if any were
needed, of the degradation into which the so-called Roman Empire had fallen.
(John
Julius Norwich, Byzantium: The Early Centuries, pg. 378)
For the Pope, then, there was "no living Emperor at the that time" (Norwich
379), though
Henri Pirenne (Mohammed and Charlemagne, pg. 234n) disputes this
saying that the coronation "was not in any sense explained by the fact that at
this moment a woman was reigning in Constantinople." Nonetheless, the Pope
took the extraordinary step of creating one. The papacy had for some years
been in conflict with Irene's predecessors in Constantinople over a number of
issues, chiefly the continued Byzantine adherence to the doctrine of
iconoclasm, the destruction of Christian images. By bestowing the Imperial
crown upon Charlemagne, the Pope arrogated to himself "the right to appoint
... the Emperor of the Romans, ... establishing the imperial crown as his own
personal gift but simultaneously granting himself implicit superiority over
the Emperor whom he had created." And "because the Byzantines had proved so
unsatisfactory from every point of view—political, military and doctrinal—he
would select a westerner: the one man who by his wisdom and statesmanship and
the vastness of his dominions ... stood out head and shoulders above his
contemporaries."
A depiction of the imperial coronation of Charlemagne.
With Charlemagne's coronation, therefore, "the Roman Empire remained, so
far as either of them [Charlemagne and Leo] were concerned, one and
indivisible, with Charles as its Emperor", though there can have been "little
doubt that the coronation, with all that it implied, would be furiously
contested in Constantinople." (Norwich, Byzantium: The Apogee, pg. 3)
How realistic either Charlemagne or the Pope felt it to be that the people of
Constantinople would ever accept the King of the Franks as their Emperor, we
cannot know; Alcuin speaks hopefully in his letters of an Imperium
Christianum ("Christian Empire"), wherein, "just as the inhabitants of the
[Roman Empire] had been united by a common Roman citizenship", presumably this
new empire would be united by a common Christian faith (Collins 151),
certainly this is the view of Pirenne when he says "Charles was the Emperor of
the ecclesia as the Pope conceived it, of the Roman Church, regarded as
the universal Church" (Pirenne 233).
What we do know, from the Byzantine chronicler
Theophanes (Collins 153), is that Charlemagne's reaction to his coronation
was to take the initial steps toward securing the Constantinopolitan throne by
sending envoys of marriage to Irene, and that Irene reacted somewhat favorably
to them. Only when the people of Constantinople reacted to Irene's failure to
immediately rebuff the proposal by deposing her and replacing her with one of
her ministers, Nicephorus I, did Charlemagne drop any ambitions toward the
Byzantine throne and begin minimising his new Imperial title, and instead
return to describing himself primarily as rex Francorum et Langobardum.
The title of emperor remained in his family for years to come, however, as
brothers fought over who had the supremacy in the Frankish state. The papacy
itself never forgot the title nor abandoned the right to bestow it. When the
family of Charles ceased to produce worthy heirs, the pope gladly crowned
whichever Italian magnate could best protect him from his local enemies. This
devolution led, as could have been expected, to the dormancy of the title for
almost forty years (924-962). Finally, in 962, in a radically different Europe
from Charlemagne's, a new Roman Emperor was crowned in Rome by a grateful
pope. This emperor,
Otto the Great, brought the title into the hands the kings of Germany for
almost a millennium, for it was to become the Holy Roman Empire, a true
imperial successor to Charles, if not
Augustus.
Divisio regnorum
In 806, Charlemagne first made provision for the traditional division of
the empire on his death. For Charles the Younger he designated the imperial
title, Austrasia and Neustria, Saxony, Burgundy, and
Thuringia.
To Pepin he gave Italy, Bavaria, and
Swabia. Louis
received Aquitaine, the Spanish March, and
Provence.
This division may have worked, but it was never to be tested. Pepin died in
810 and Charles in 811. Charlemagne redrew the map of Europe by giving all to
Louis, save the Iron Crown, which went to Pepin's illegitimate son
Bernard. There was no mention of the imperial title however, which has led
to the suggestion that Charlemagne regarded the title as an honorary
achievement which held no hereditary significance.
Cultural significance
Charlemagne, being a model knight as one of the
Nine Worthies, enjoyed an important afterlife in European culture. One of
the great medieval
literary cycles, the
Charlemagne cycle or the
Matter of France, centres on the deeds of Charlemagne and his
historical commander of the border with
Brittany,
Roland, and
the paladins
who are analogous to the knights of the
Round Table or
King
Arthur's court. Their tales constitute the first
chansons de geste.
Charlemagne himself was accorded
sainthood
inside the Holy Roman Empire after the
twelfth century. His
canonisation by
Antipope Paschal III, to gain the favour of
Frederick Barbarossa in 1165, was never recognised by the
Holy See,
which annulled all of Paschal's ordinances at the
Third Lateran Council in 1179. However, he has been
acknowledged as
cultus confirmed.
In
the Divine Comedy the spirit of Charlemagne appears to Dante in the Heaven
of Mars, among the other "warriors of the faith".
According to
folk etymology, Charlemagne was commemorated in the old name Charles's
Wain for the
Big
Dipper in the constellation of
Ursa
Major.
It is frequently claimed by
genealogists that all people with European ancestry alive today are
probably descended from Charlemagne. However, only a small percentage can
actually prove descent from him. Charlemagne's marriage and relationship
politics
and ethics
did, however, result in a fairly large number of descendants, all of whom had
far better life expectancies than is usually the case for children in that
time period. They were married into houses of
nobility
and as a result of
intermarriages many people of
noble
descent can indeed trace their ancestry back to Charlemagne.
French volunteers in the Wehrmacht and later Waffen-SS during the World War
II were organised in a unit called
33rd Waffen Grenadier Division of the SS Charlemagne (1st French). A
German Waffen-SS unit used "Karl der Große" for some time in 1943, but then
chose the name
10th SS Panzer Division Frundsberg instead.
Charlemagne is memorably quoted by Henry Jones (played by
Sean
Connery) in the film,
Indiana Jones and the Last Crusade. Immediately after using his
umbrella
to induce a flock of
seagulls
to smash through the glass cockpit of a pursuing German fighter plane, Henry
Jones remarks "I suddenly remembered my Charlemagne: 'Let my armies be the
rocks and the trees and the birds in the sky'."
The Economist, the weekly news and international affairs newspaper,
features a one page article every week entitled "Charlemagne", focusing on
European government.
Family
Charlemagne and Pepin the Hunchback.
Tenth century copy of a lost original from about 830.
Charlemagne had seventeen children over the course of his life time with
three of his five wives and with five of his concubines.
Marriages and heirs
- His first wife was
Himiltrude, married in 766. The marriage was never formally annulled. By
her he had:
- His second wife was
Gerperga
(often erroneously called Desiderata or Desideria), daughter of
Desiderius, king of the
Lombards,
married in 768, annulled in 771.
- His third wife was
Hildegard (757 or 758-783 or 784), married 771, died 784. By her he had
nine children:
- His fourth wife was
Fastrada,
married 784, died 794. By her he had:
- His fifth and favourite wife was
Luitgard,
married 794, died childless.
Concubinages and illegitimate children
- His first known concubine was
Gersuinda. By her he had:
- His second known concubine was
Madelgard. By her he had:
- His fourth known concubine was
Regina. By her he had:
- His fifth known concubine was
Ethelind. By her he had: